A Biblical Model of Leadership <Cartoon>

Question: What makes someone a great leader?  A perso of vision, having the guts to stand up and declare that vision, the ability to inspire others to follow, the fortitude to persevere despite whatever opposition there might be, and ther patiencer to see that vision become a reality.  A biblical good example of this was Paul. 

Question: Name some good leaders.  Why are/were they good?

Question: Do you know someone whose leadership style appears to be counter-productive, ineffective, or even offensive?  Why are they not a good leader?

Question: Why is the issue of leadership so important?   Answer: Anything that transpires, in any organization rises or falls on leadership.  Any vision that is cast, any decision that is made, any plan that is implemented, is ultimately a product of leadership.  Find success in an organization and you'll find Q. successful leaders.  Find failures and you'll find Q. leadership failures as well.

    Leadership is influence.  The very name implies followers.   Leadership is the ability to persuade, guide or direct people to affect a particular outcome.  Although leadership and management are thought to be about the same thing, there is a difference Q.? - you manage things, you lead people.  Leadership is about a relationship with people, and—as we shall see— biblical leadership is about a relationship with the Lord. 

 

The World’s vs. Christianity’s Philosophy of Leadership

       The starting point in adopting a biblical approach to leadership is recognizing the vast difference between the world's philosophy of leadership and the Bible's philosophy of leadership.  [In the Colossians 2:8 passage, Paul warns us to avoid the deceptive philosophies of the world because they are built on human traditions and the self-centered principles of human nature instead of the teachings of Jesus Christ: “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.”]

     As illustrated in Matthew 20:20-28, the world's philosophy of management is diametrically opposed to the philosophy of management taught and practiced by Jesus Christ.  The scene opens with the mother of Zebedee's sons (James and John, two of Christ's disciples) approaching Jesus and saying, "Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” (v. 21).  She makes an amazing request: She actually asks Jesus to give her sons the two positions directly under Him in His Kingdom (i.e., organization)!  Talk about nerve! 

     Question: Why did this mother ask Jesus to give her sons the two positions directly under Him in His organization?"  Answer: The desire for power.

     The further up the organizational ladder you climb in the world's system of management, the more power and control over others you possess.  This must have been the main reason Zebedee's wife asked Jesus to give her sons the two positions directly under Him.  Next to Jesus Christ, she must have wanted her sons to be the most powerful and influential men in God's organization or Kingdom.

     Notice the reaction of the other ten disciples when they learned about this request: "When the ten heard about this, they were indignant with the two brothers" (v. 24).  Question: Why were they so indignant and upset?   Because each man wanted a top position for himself!  Each of the disciples wanted to move up the leadership ladder to obtain more power and the honor and prestige accompanying such a position.

The world's approach to management and leadership is to (Q Guess?) use power to control others.  In fact, a traditional definition of management is "getting work done through others."  This definition, which for decades has appeared in management textbooks around the world, is built around the use of power and control as a means of accomplishing management's plans, goals, and objectives through the rest of the organization's workforce.  It views people as a means to the end of accomplishing the firm's purposes. 

There is nothing new about this approach to management.  It was the popular management philosophy of organizations at the time of Christ's life on earth two thousand years ago, and it has remained the model of management used by most businesses and organizations since then.  Many managers agree with Machiavelli’s famous dictum: “It is better to be feared than loved.”   The world's definition of leadership entails power, position, prestige, perks and privileges (5 P’s). 

     In fact, the world’s leadership style is pompous, proud kingly leadership, exemplified by the likes of Jack Welch at General Electric, Michael Eisner at Walt Disney, and Carly Fiorina at Hewlett-Packard, all now dethroned. 

If you are a Christian—a follower of Christ—God asks you to be different from the world.  Romans 12:2 says, “Do not conform any longer to the pattern of this world (Q? World’s selfish values), but be transformed by the renewing of your mind. (work of the Holy Spirit).  Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” 

     The definition of leadership I like follows from this: “One who (1) listens to God (more on doing this in a moment) and (2) goes a different way than the world.”

     Anyway, back to our story: Jesus observed how quickly the request of Zebedee's wife created dissension, anger, and quarreling among the disciples. He called them together and proclaimed what should be a foundational passage for Leadership and management--(Matthew 20:25-28):

"Jesus called them together and said, ‘You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.  Not so with you.  Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave- just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’"  Authority in God’s kingdom isn’t given for self-importance, ambition, or respect, but for useful service to God and others. 

    A similar incident happened in another key passage—Luke 22:24-27: “Also a dispute arose among them (those knucklehead disciples) as to which of them was considered to be greatest.  Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors (a title kings in the ancient world often gave themselves, suggesting they selfishly gained something from being leaders).  But you are not to be like that.  Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.  For who is greater, the one who is at the table or the one who serves?  Is it not the one who is at the table? But I am among you as one who serves.’”

     The disciples thought that Jesus’ Kingdom organization was a hierarchy, with them near the top.  Jesus turned their thinking upside down with respect to power and authority.  The disciples were thinking: “Power, master, first, rule.”  Jesus was suggesting, “servant, last, bottom.”  Jesus was saying that if a person wants to be a leader or manager in His Kingdom, he must operate as a servant, not using the power of the position to lord it over people the way so many leaders in society do.  In effect, Jesus was saying, "You must use your position to serve the needs of others, instead of serving yourselves!"  He suggested that there is nothing wrong with wanting to climb the organizational ladder as long as we are willing to use our position to more effectively serve the needs of others.

 

Servant Leadership

     Servant leadership is practiced by Jeffrey Immelt at GE (doesn’t pound his chest or crow about his golf scores), kevin Rollins at Dell (a quiet Mormon), and Mark Herd at Hewelett-Packard (says his top job is to listen to customers). 

    In short, the idea of service underlies the biblical philosophy of management and leadership.  It is what Christians call servant leadership. <The Servant Leadership Conference>  This philosophy of leadership is diametrically opposed to our basic fallen nature that is self-seeking and striving to obtain power to fulfill self-centered, career-centered goals and plans.  We don’t naturally think this way—serving goes against the norm.

    Question: What does it mean to be a servant? (Note: I said servant, not slave)  What does a servant do?  A servant meets the needs of those he or she serves.  Therefore, a biblical definition of management/leadership is "Serving the needs of others as they work at accomplishing their jobs.”  The servant-leader does good for others while doing well for the organization.  Instead of using people we are to serve them.  Jesus’ mission was to serve others and to give His life away.  A real leader has such a servant’s heart. 

          This is the model of the militqry leader.  The military teaches the responsibility of serving, not just fulfilling your own needs.  You learn to sacrifice for others, especially in war (including the “ultimate sacrifice”—death—which is what Christ did for us).  

     Now, we’re going to talk about the use of power.  Question; Is power good or bad?   Power is amoral—neither good nor bad.  What matters is how the power is used—or abused.

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<Figure 3.1> Figure 3.1 shows the secular model of management, in which power is used to serve the manager, with the biblical model of management, in which the manager uses her power to serve the needs of others

     <Figure 3.2> Figure 3.2 contrasts the typical secular use of power with the biblical use of power.  What it boils down to is that generally, left to follow their sinful human nature, managers will tend to use their power to promote their own self interests rather than serving others' needs and promoting the good of the organization. 

     Servant-leadership is marked by a servant’s attitude.  Question: What do you suppose is meant by a “servant’s attitude”?  Servant-leaders first think of others — their colleagues, their coworkers, their employees, or their customers—before thinking of themselves and their desires.  It also means they resist the temptation to bring recognition to themselves by focusing attention to the fact that they are serving others.

    Question: What if, like me, you are naturally selfish?  Pray for God to give you a heart for people.  GOD CAN CHANGE PEOPL’S HEARTS!  You’ll find that a life filled with love will make you a better soldier and a more capable leader.

 

Meeting The Needs of Four Groups

     <Figure 3.3> Figure 3.3 shows four groups the manager should serve: (1) those below him, (2) those above him, (3) his peers (fellow managers on his level), and (4) his clients or customers. 

Meeting Needs of Those Below 

     Regarding those below you, before you can serve them by meeting their needs, you must first Question? discover their needs.  (Marketing motto: “Find a need and fill it.”)  Therefore, meet with your subordinates individually or in small groups to sincerely find out how you can more effectively meet their work-related needs.

     [There is an interesting biblical tale of David when he was battling the Philistines.  The Philistine soldiers had surrounded David and trapped him in the cave of Adullan, which had to be a very dry and arid place.  David was desperately thirsty, and he said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem."  Three of his soldiers overheard him, got up, broke through the Philistine lines, drew water from the well near the gate of Bethlehem, and carried it back to David.  But instead of drinking it, David dumped the water out on the ground.  His men were astonished and probably outraged, but David said, "Far be it from me, O Lord, to do this.  Shall I drink the blood of the men who went at the risk of their lives?”

    Question: Now what does this mean?   David was saying, "Yes, I want that water badly, but I am not going to take it at the expense of the lives of my men."  More than he wanted water, David wanted His men to know that he put their interests first, and that only the Lord was worthy of the sacrifice they had made. And so the water was poured out as a sacrifice before the Lord.]

     In dealing with subordinates, one must avoid an authoritarian style of leadership.  Question: Why?  Authoritarianism breeds resentment.  The key to avoiding authoritarianism is Q. Guess? a profound awareness that, even as you lead others, God is (if you let Him) leading you.  Just as others submit to your authority, you submit to His authority.  Romans 13 teaches that all true authority comes from God: ”The authorities that exist have been established by God.”  More on letting God lead you in a few minutes.

     (On a related note, when hiring subordinates the most thing to look for is someone with a servant heart.  A good rule of thumb is that the person who is ambitious to have power over others shouldn’t be hired.  The person who desires leadership to build himself up and indulge his personal ego is a poor candidate.  The person who wants to genuinely help the organization is the one to hire.)

     (Good and wise leaders take care of those under them.  Listen to Ezekiel 34:2-4: The word of the LORD came to me:   “Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock?  You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock.   You have not strengthened the weak or healed the sick or bound up the injured.  You have not brought back the strays or searched for the lost.  You have ruled them harshly and brutally.”

    Listen to I Peter 5:1-4:  “To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed:  2 Be shepherds of God’s flock that is under your care, serving as overseers—not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.  4 And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.”)

 

Meeting Needs of Those Above 

    To meet the needs of those above you, you should meet periodically with your immediate supervisor for the sole purpose of discovering how you can better meet his or her needs.  Initiate a discussion of your performance and how you can improve it.  This is something a reasonable boss will greatly appreciate.   Proverbs 19:20, 21 says, “2 Listen to advice and accept instruction, and in the end you will be wise.”  Again, humility is called for.  1 Peter 3:5-6 says,Young men, in the same way be submissive to those who are older.  All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but gives grace to the humble.”   Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

 

Meeting Needs of Those At Your Level

     Whereas serving the needs of your subordinates and supervisors will almost always serve your needs too, serving your peers' needs will usually not be self-serving.  Talk to them on a regular basis, one-on-one, to find out how you can help them.  Don't try to meet their needs so they'll owe you a favor in return.  However, don't refuse their help if they offer it, for thereby they too will learn the value of meeting others' needs. 

 

Meeting Needs of Customers 

      Finally, as we teach in Marketing 101, an organization exists for the purpose of - remember? - serving and meeting the needs of its clients or customers   That is always in your own best interest.  As the marketing concept suggests, it is the means to achieve the firm’s end of profits.

 

Letting God Lead You

    Key Question: How does a leader let God lead him or her?   Christian leadership begins and ends in a personal relationship with God.  Proverbs 1:7 says, “The fear of the Lord is the beginning of wisdom.”  King Solomon began his erign by praying for wisdom to lead Israel.  We can do likewise as we begin our leadership journey.  Christian leadership begins and ends at the same place: a passionate love for Jesus Christ.  A leader's ability to lead others is directly proportionate to his own relationship with the Lord, which, in turn, can lead to passionate, enthusiastic leadership. 

     Question: How does this relationship work?  What is it all about?  It means putting God at the center of your life, above everything and anyone else.  In fact, idolatry is anything we place ahead of Him—even good things like family, friends, and career (and certainly money, power, and status). 

     God can use anybody if—“if” is the big word here—if they are willing to follow God.  Leaders must be willing to follow and depend fully on God.  We must follow our Leader.  Problem is: too many people are self-sufficient, and view dependence on anyone else as a crutch and sign of weakness. 

      Question: How do we follow and depend on God?  Step one is to recognize that you (like me) are a sinner and therefore need to “get right” with God.   You do this by admitting to God that you have displeased Him by sinning (many people don’t want to do this because pride gets in the way).  You then turn control of your life, including your sin habits, over to God by inviting Jesus into your life to take control as your Lord (your ruler or Divine Director) and Savior.  Key here is a willingness to do our best to turn away from sin, with His help. 

      Step two is regular communication with God.  Don’t assume you’re a know-it-all and refuse to learn from God and other wise Christians (“In many counselors there is wisdom” says a  biblical proverb).  Be open to others’ advice, especially those who know you well.  A bad leader is closed to anything new and refuses to listen and learn. 

Question: How do we communicate with God?  By developing the habit of daily (1) Bible reading and (2) prayer.  To get God's perspective when leading we need to be spending time with Him each day in prayer and Bible reading (this isn’t just a Sunday thing).  Once you commit your life to Christ, then the third Person of the trinity, the Holy Spirit, takes up residence inside you.  Then, when you read the Bible, through the Holy Spirit’s help, Scripture comes alive and takes on personal meaning—it is God speaking directly to you!  And, of course, we speak directly to God through prayer, asking him to guide us, to show us the way. 

     Thus, leadership as a threefold process.  First, the leader hears from God what the people should be doing.  Question: How?  Via prayer (“still small voice”), searching the Scriptures, and others’ advice.   Second, the leader communicates this to those under him.  Third, the leader serves them and helps them do it.  Christ exemplified this by his love that he demonstrated to the people around him.   Even some companies have caught on to this by taking their organization charts and turning them upside down to say that the management is here to support the workers.

     [There is an interesting story from Scripture that illustrates what spiritual leaders should do.  In Second Kings we read that the King of Aram is at war with Israel.  One night he sends his forces to capture the prophet Elisha.  The next morning, when Elisha's servant wakes up, the servant sees an entire army with horses and chariots surrounding the city.  "Oh, my lord," he said to Elisha, "What shall we do?"  Elisha says, "Do not be afraid - those who are with us are more than those who are with them."  Elisha saw things from God's point of view, and this enabled him to lead.  It gave him the authority and the courage to press on--the same kind of courage Marine lieutenants need to have in the field of battle.]

     Christians can consciously strive to get their own egos out of the way and use their positions of authority to show others that there is Someone to Whom we are accountable.  By our attitude of gentleness and respect we can show that we too are under authority.

     What Christians should seek is not power but a moral authority that comes from God.  And this moral authority comes as a direct consequence of putting 1. Him and 2. Other people before self.

      In short, servant-leadership is first rooted in an intimate, passionate relationship with Christ.  A servant-leader recognizes that God is the source of his or her guidance and direction.

 

Character Traits of Christian Leaders

     There are several character traits of Christian leaders: humility, forgiveness, and love.  These are developed slowly over time through a relationship with Christ.

     First, to serve others requires a healthy dose of humility.  Romans 12: 3 says, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you”.  Evaluating yourself by worldly standards of power, wealth, and achievement can cause you to think too much about what others think of you rather than what God thinks of you.  1 Peter 3:5-6 says,Young men, in the same way be submissive to those who are older.  All of you, clothe yourselves with humility toward one another, because, ‘God opposes the proud but gives grace to the humble.’   Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.”

     Second, one should be forgiving (albeit firm) when subordinates make mistakes or fail (“freedom to fail”).  This doesn’t mean taking a cavalier or laissez-faire attitude toward failure, but it does mean recognizing human fallibilities.  One challenge of leadership is to understand and make provision for the fallible and fallen nature of people.  Such an approach is rare in the world of business, where one mistake can land an employee out of a job.  Peter Drucker said, “I would never promote into top management a man who was not making mistakes – otherwise he is sure to be mediocre.”  Harry S. Truman remarked, “No one who accomplishes things can expect to avoid mistakes.  Only those who do nothing make no mistakes.”   And, Henry Ford said, “Failure is only the opportunity to begin again more intelligently.  Those who succeed are largely those who have failed, learned lessons from their failures, drawn conclusions, and tried to adjust their next try to what they have learned.  In the “learning organization” failures are viewed as an opportunity to learn; failure is feedback. 

    Third, one should be loving.  The model is found in “the great love chapter,” I Corinthians 13:  It says that:

Love is patient.  A leader should never be in a hurry and waits on God.  The leader will be calm, trusting that God is in control and will make good happen in His time.

Love is kind.  Jesus spent most of His time being kind to people around Him.  Kind words and deeds can be so encouraging.

Love does not envy.  There will be other people who can do just as good of a job as you or even much better.  The leader will welcome their help and is grateful for them.

Love does not boast.   A leader does not brag about himself, only about what God is doing.

Love is not proud.   Pride means feeling superior and promoting yourself.

“Love is not rude, self-seeking, easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  Love never fails.”

    But a good leader is willing to take the risk of failure. Jack Welch, CEO of General Electric, has said, "Risk is stepping outside your comfort zone to a place where you cannot predict with any degree of certainty the outcome of your actions. Risk is taking on something that holds an

enormous chance of failure.  Most importantly, risk is the only real key to outrageous success." True change is not without risk.”

 

Leadership in All Situations

      By the way, this discussion applies across the board – whether we are talking about managing/leading a student organization, a dormitory (RA) , business organization, a church, an academic department, a class, a household, or whatever.  We are all leaders in one or more of these arenas, whether CEO of a large corporation or parent in a small family.  

     Leadership is never a call to lord it over others; rather it is a call to serve them, to put their needs first.  Whether it is in the church, the home, or the marketplace, we recognize that there needs to be a marked difference between leadership the world exhibits and leadership exercised by Christians.  Servant-leadership is as applicable in the boardroom as in the homeroom; as effective in the office or factory as in your home.  This pattern of leadership may not be easy, but leaders must live by higher standards than do their followers.

     Q; Is your leadership style characterized by a clear commitment to those around you and to their best interests? That’s the mark of a servant and also the mark of a leader!

     But, you might protest that servant leadership would make you servile - lowly and slavish.  Not so. Leighton Ford had defined servant-leadership as meaning, "...to receive power from God and to use it under God’s rule to serve people in God’s way."  Defined in these terms, servant leadership is not weakness, it is not a "doormat theology" or giving up your own personhood.   It is not the mark of a leader who lacks spine, but the mark of a leader deeply committed to the development of others.  Servant leadership takes its example from Christ, the master leader, when he demonstrated that he "…did not come to be served, but to serve." (Mark 10.45).

     It’s a myth to believe that servanthood diminishes a person's stature or that humility limits one's ability to exercise authority.  On the contrary, the more that a leader demonstrates the capacity to be a humble servant, the more ability that leader will have to command the respect and allegiance of others. 

 

The New World Paradigm for Leadership

     Fortunately, the world is getting away from the command-and-control style of leadership.  Participative decision making says that Q. people ought to have a say in matters that affect them.  Leadership has moved away from the ideas of power and dominance to shared governance, bottom-up decision making, teamwork, collaboration, and empathy.  Interestingly, these are traits found in mothers and wives, who are increasingly entering senior management positions.  People no longer wish to be led around by the nose and told what to do.  Megatrends author John Naisbett said, "The modern leader is a facilitator, not an order giver."  Both "shared governance" and "building consensus" are part of the newer idea of "empowering employees."  Whereas the old school saw a good leader as someone who is smarter and more experienced than others, the new school sees a good leader as someone who is good at building group consensus and team support.  Modern leadership isn't directing, it's developing.  The new role is facilitator, not foreman (and not floormat!).  Leadership has moved away from power to empowerment. 

   <Figure 6.1> A comprehensive definition of leadership that captures both the Christian and new secular views is that leadership is the four-step process of (1) creating vision (obtained from God), (2) inspiring behavior, (3) directing efforts, and (4) empowering followers - all toward the performance of some service for others.

 

What Christian Leadership Is Not

      But as we consider what Christian leadership is, we must also take into consideration what Christian leadership is not.

1. Leadership Is Not a Position: Leadership is more than a title or rank.  Almost anyone can be elected, selected, anointed, self-appointed, promoted or succeeded.  Christian leaders should be certain that their goal is to serve God and others, not to receive the title or honor that may come with leadership.

2. Leadership Is Not Privilege: In recent days we have witnessed "leaders" using their position for personal or financial gain at the expense of the organization or ministry they lead—the firm has become a personal piggy bank for the privileged piggies.  Authentic leaders will not use their position for their own advantage or comfort and should not ask others to do what they are unwilling to do themselves. 

     Servant-leadership recognizes that leadership is a sacred trust, not a position of power.  A servant-leader recognizes that the only authority they have is that which others (including God) have entrusted in them.  When you are meeting others' needs, Question Guess what?  They will come to like and respect you, and it will make you a person who has self-respect.  This is ultimately what commands respect from others – not blustering or bullying, but humility and a sober sense of responsibility.  In a world where it’s thought that perks and privileges should accompany the road to success, little thought is given to the other changes that come with the upward journey.  The reality of true leadership is that your rights actually DECREASE as you rise in the organization, while your responsibilities INCREASE.  Again, this suggests that leadership involves not power or prestige but servanthood.

3. Leadership Is Not Building a Personality Cult:  Peter Drucker said, “Leadership is not magnetic personality.  That can just as well be a glib tongue.  It is not making friends and influencing people; that is flattery.  Leadership is lifting a person's vision to higher  sights, the raising of a person's performance to higher standards, the building of a personality beyond its normal limitations."

4. Leadership Is Not Being Indispensable: Some leaders build followers so that they can maintain their position of leadership, while others build… leaders!  The mark of a true leader is demonstrated by the fact that the show must and can go on without him or her.  A leader who is ambitious to be a star disqualifies himself as a leader.  A servant-leader recognizes that leadership does not rest in a single person but in many people utilizing their gifts and abilities.  Servant-leaders seek to prepare others for leadership and to be an effective follower when others are called to step forward. Truett Cathy, founder of ChickFil-A says, "To be a good leader, you must be a good follower.  That is the very first thing."

5. Servant leadership is not about controlling: Servant-leadership seeks not to control but to use power to enable others to grow.  A servant leader is comfortable with power but chooses to use it to nurture growth in others.  He is deeply committed to the personal, professional, and spiritual growth of each and every individual within the institution.  A servant-leader asks, "Are those around me better off, wiser and more likely to become servants because of my leadership?"

      The pages of Scripture attest the virtue of leaders like Moses, Abraham, Joshua, and Peter, whose courage and faith were vehicles of God’s blessing and success on the multitudes who followed them.

     Here is a lesser-known example of a bold leader—Nehemiah—a model of committed, God-honoring leadership (he even had a book of the Bible named after him!). As a cupbearer to King Artaxerxes, Nehemiah held a prominent position.  When Jews who survived the Babylonian captivity entered the Persian capital, they encountered Nehemiah who inquired of the people’s welfare in Jerusalem.  They responded that the walls surrounding the city were in ruins, the people were disillusioned and weary, and that the situation was very depressing.  That answer launched Nehemiah into a role that saw the dilapidated structure repaired and restored in only fifty-two days—an amazing feat of leadership.  How did he accomplish this feat, and what can we learn from his endeavor?

    First, we see how to deal with subordinates—ask and listen: First, Nehemiah inquired and listened:  “I asked them” and “they said to me.” (Nehemiah 1:2-3)  Leaders must be willing to investigate and learn, but also be just as keen to hear what others say.  The essence of leadership is not simply to achieve our personal objectives but to become servants in seeing the goals of others fulfilled. As Proverbs 27.17 states: "Iron sharpens iron, and one man sharpens another."

     Second, wait and pray:  Nehemiah waited and prayed:  “I sat down…for many days.” (Nehemiah 1:4)  Leadership is not impulsive.  We must spend time considering the situation, assessing the implications, and allowing our commitment level to grow.  Also, bringing the need before God allows us to gain wisdom and discern His guidance.  Proverbs 19:21 says, “2 Many are the plans in a man’s heart, but it is the LORD’s purpose that prevails.”

      As another example, Joshua was told to get 2 million people ready to go across the Jordan River.  There was no bridge, no shallow spot, and no easy way to do it. Joshua trusted God and did what God told him, to do.

     Third, formulate a strategy for action: Next, Nehemiah developed a plan:  “If it pleases the king, [may I have] a letter to Asaph [stating} that he must give me timber to make beams for the gates of the citadel.” (Nehemiah 2:7,8)  Nehemiah determined to approach the king and ask for the tools needed to complete the task.  He wasn’t afraid to ask for the help he needed. An effective leader takes counsel with others, gathers information, seeks insight, and then formulates a strategy.  Goals are established, and timetables are implemented.  We must know what we want to do and how we are to do it.

    Fourth, recognize the value of teamwork: Then, Nehemiah recruited others to help him.  “Then I arose in the night, I and a few with me;…  So, they said, “Let us rise up and build.”  (Nehemiah 2:12)  Nehemiah knew the task was too large for one man.  So he selected able, committed men to assist him.  Leadership recognizes the value of teamwork and enlists them in the vision.  Leaders don’t merely have followers; they also have coworkers who tackle the objective with the same intensity and fervor as the leader.

     Fifth, Persevere!: Nehemiah persevered despite numerous obstacles, such as attempts of enemies to stop the work:  “So we labored in the work, and half of the men held the spears from daybreak until the stars appeared.”  (Nehemiah 4:21) Successful leadership keeps everyone’s eyes on the goal and refuses to be distracted by obstacles.  Perseverance—the ability to “bear up under the load”—is necessary for leadership to finish the race.

     Finally, Give Credit Where Credit Is Due: Nehemiah gave proper credit for the feat:  “They perceived that this work was done by our God.”  (Nehemiah 6:16)  Leadership that works passes on the praise to others and sees God as the only true source of the blessing.  “I can do all things through Christ Who strengthens me.”

     Harvey Mackay, author of the book Swim with the Sharks," recounted the story of Philip Pillsbury of the Pillsbury milling family and his willingness and example to do anything on the factory floor. "The tips of three of his fingers were missing, the unmistakable mark of a journeyman grain miller.  Philip Pillsbury had an international reputation as a connoisseur of fine foods and wines, but to the troops, his reputation as a man willing to do a hard, dirty job was the one that mattered and you can be sure everyone was aware of it."   Only through modeling Christ's example of servanthood will contemporary leadership effectively and strategically shape the future.  The best leaders see themselves as servants, and those that are greatest in the kingdom of God may be missing the tips of their fingers!

 

Questions for Reflection

Question: Think quietly for a moment about your leadership style; i.e., how do you lead people when given an opportunity.  When you search your heart quietly concerning your leadership style and practices, how do you compare with the model presented in this study?

 

Question: Share with the group some examples of things you have done as a “leader” that have been successful…in your college organizations, in your family, at the church, or on your job.  Do you really believe that “servant leadership” will work for you in the key roles you play in life?

 

Question: How does this approach compare with what you have learned in life…perhaps in the military, on the job, in school, or in seminars and leadership courses?  Is it too radically different?